Hot hipster lovin’

Saturday morning in a Somerville cafe: in stroll the hipsters. They come for the open doors, the walls covered in art, the outdoor patio and killer fritattas…who knows why they come? Maybe they just happen to be the people living within a stone’s throw of The Biscuit, our favorite closes-too-early-because-of-course-I-forgot-I-live-in-Boston spot. Anyway, in they stroll in their unwashed-hair, unmatching-in-a-surprisingly-fetching-way splendor.

Raise your hand if you don't want to be one of the people in this picture...didn't think so.

I’m, well, ungracefully trying not to stare at these gum-chewing dislays of companionable affection and discipline myself into reading a novel that I am not enjoying one bit. People-watching proves to be the far more compelling pastime (why do I end up feeling like every time I read a novel translated into English it’s full of unnecessarily exhibitionistic excalamations of premature emotion?), and Snow gets ignored, sitting closed by my cooling coffee.

The most charmingly in love couple takes the table next to me (!) before they place their orders. The man is sitting opposite me, and as his girl stands next to him (to better see the menu), he sort of absentmindedly lets one hand travel up and down the inside of the thigh closest to him. She seems not to notice – absorbed instead by the sandwich selections. Embarrassed to be intruding on such an intimate moment, I avert my gaze, yet again, back to my disappointing literature.

Later on, these two chat about some common project on their (shared?) overgrown Mac. He leans over as if to kiss her cheek – doesn’t – whispers something in her ear, and BAM. They disappear.

I start to think about this. At work, we’ve just finished a house meeting campaign, which basically means that we’ve gone around and asked hundreds of people who are part of the Boston Muslim community what issues they’re facing. These were both among the top issues:

1. getting married (as in, we’re having trouble doing it)

2. staying married (as in, we’re having trouble doing it)

And looking at my idealized fantasy of hipster love, I’m wondering if a little of this ain’t what we’re missing:

Matching, hugging, absorbing L-O-V-E.

Now one could argue that this is, for a lot of reasons, not the appropriate model for Muslim relationships. I’m going to ignore that whole side of it for now, hoping you’ll forgive me – as I explore What the Hipsters Have and We Don’t.

Speaking with some of my (not that much older) married friends, these are prominent commentaries on marriage (slash advice):

1. People think that married people don’t get lonely. Married people are often really lonely.

2. Dishes. Every day. Be prepared to do them. And be prepared that he won’t.

3. You should be picky, because this is the man you’re going to obey for the rest of your life.

Fantastic! Where do I sign up?

And then I’m looking around me at all the marriageable people, and I’m thinking, No freaking wonder we’re still single. I mean, here we are, for better or worse, completely immersed in a culture that not only prizes romantic love very highly, but displays it prominently – both in person and in the media. I don’t need Disney to form a warped, idealistic picture of romance – I have the thigh-touching, whispering, disappearing hipsters next to me. So we’re trapped – maybe not unpleasantly – in a world in love, surrounded by a bunch of married Muslims who are either not in love with each other, or who don’t show us that they’re in love with each other because they consider it to be inappropriate.

I’m not asking for people to start making out with each other outside of Eid prayers or anything. That would be kind of gross. But, like, a little something? Like holding hands with each other, maybe, or the occasional smile from across the room as though you share a private joke? That would be nice. That would make the rest of us maybe find marriage a more attractive state – not some sort of elaborately disguised prison.

The conventional wisdom goes: romantic love does not last; therefore, it’s an illogical and doomed reason to get married. Better to marry for the sake of common values and a synchornicity in thinking about gender roles within marriage and how Islam should be practiced/Muslim kids should be raised – 10 years later you’ll thank us.

I would counter with, “What about the Obamas?”…But I’ll admit that they are the exception and not the rule. So this may very well be sage advice. Nevertheless, I’m not positive that it’s responding – or suitable – to our cultural milieu. It may very well be unwise, but Muslim kids grow up watching their peers fall in love again and again – Muslims see people around them in love all the time. The common cultural narrative goes like this: boy meets girl in some sort of meet-cute, they exchange some pleasant witticisms and then numbers – or maybe they friend each other on Facebook first (baby steps), then they agree under some pretense to meet for coffee (perhaps they happen to be reading the same book, which one of them only read because the other was reading it…), they flirt, they walk to some other destination (someone’s class? The bus stop? He walks her home?), navigate the awkward first goodbye (are we kissing or hugging?) but not before making plans to see each other again. They meet a second time – in the evening, so as to make looking hot and kissing more plausible, have a surprisingly wonderful time, and end the night with a kiss – which, if it’s sublime (and why wouldn’t it be?), will initiate a love affair that may or may not involve thigh-touching at the local cafe, much to the Muslim next door’s chagrin – and, if everyone’s amenable and things go well, could very well end in marriage, kids, and a plot at the local community garden.

And…apart from the kissing, etc. pre-marriage, what’s wrong with this picture? Are we telling ourselves to want something we can’t want?

I feel like we might be approaching it like this: the married community (to the extent that such a thing exists) is telling the unmarried community, “This [i.e. romantic love] is what’s broken in your culture [self].” So we’re supposed to want to get married for very practical reasons: to have a family, to have religious support, to not sin. But I don’t think that’s why we really want to get married. We’d like to be swept off our feet by an experience that makes us feel like taking on responsibility and adulthood with this person will feel less of a burden, and maybe even fun – we want to lose sense of ourselves, to desire someone – hopefully for deep and shallow reasons, we’d like to come across a person who makes us feel like all this waiting we’ve done is insignificant, erased, by the pleasure of his/her company. We’d like our minds to be blown – and eventually think about a family, support each other, happily not-sin together.

It’s not that we’d like to marry someone with terrible character and a tendency to shirk responsibility. It’s that we don’t want it to be just that. Who wants to end up in Charlotte’s marriage to Mr. Collins?

Practical? Very. Hot for each other? ...I rather think not.

Now, Elizabeth and Mr. Darcy? There’s a better model. The beauty of this fictional match is that neither partner compromised on the ideal character of their imagined beloved – they both dreamed of marrying refined, interesting people of superb character. Perhaps Elizabeth imagined herself with someone a tad more outgoing, and Mr. Darcy imagined himself with someone a tad more rich – but these things are not the glue that holds people together. They loved and respected each other, and with good reason. And no surprise, happy ending there.

I like this much better. Much.

Why should we be trying to fit ourselves into a box that…doesn’t fit? If we want to love our spouses, I mean – isn’t that okay – isn’t it desirable? It only needs to be tempered with some sort of reasonable wisdom or reason – of course it’s possible to lust after, or even to be infatuated with, a person who is all kinds of wrong for you. Of course. It happens all the time. But that is very different than feeling deeply in love with a person you respect and admire, and therefore want to spend your every day with. Maybe he doesn’t rake leaves, and maybe she’s not so on top of the dishes, or the laundry, or whatever. But I’d so much rather do without a few of the teeny little chore expectations I had and have someone I actually like spending time with. Isn’t that what marriage is? Time? I’d so much rather enjoy it.

So I think it’s hot hipster lovin’ or bust. This unhot transactional nonsense has got to go, dig? Can’t nobody defenestrate that but us, one lovemonkey marriage at a time. Ready?

Because properly married people should stand like this. Really it's indecent not to.

Sage advice

The more concerned members of my family, who would like to see me happy and settled, and have a less intimate knowledge of the Moslems, occasionally pipe up to give me some love advice. This being:

Dear Liz,

If you want to marry a pious Muslim, stop yapping about your male childhood friends hugging you on your blog. Also, never ever ever mention that you have “a past.” Also never talk about your screw-ups. The pious Muslim men won’t have it and will think you’re some sort of libertine. And maybe you are. Regardless, bottle it up and shut up about it. The Christians accept you for who you are, because, you know, we’re very reasonable people, but you know how small-minded Muslims are. So please do yourself a favor, and become someone you’re not. Or at least pretend to be someone else. Until after the wedding. Then, good luck living up to the lie! Protestantism is always here for you, should you ever tire of the charade.

Love always,

your loving family

Needless to say, I haven’t taken their advice. Why? Well, I’ve tried. Boy did I try. I tried to be what I imagined everyone would want, and I tried to ignore the pieces of me that you might not expect. I tried to ignore the fact that I’m a convert, and American, and that the culture I grew up with is very different from the subculture in which I now find myself. I tried. And it kind of backfired.

We all have our struggles, and I’m not saying that this (i.e. Islam) is supposed to be a piece of cake. It’s not. Talk to any convert. Forget that, actually – talk to anyone. What you’ll hear from almost everyone, in one way or another, is this: I wouldn’t have it any other way. But sometimes it’s so difficult I fear I’m about to bust something.

We’re all Muslim because we choose to be. Lord knows that the easier and infinitely more convenient thing to do in this society is give it up – give up the prayer, fasting, your beard, covering your hair, no gambling, no drinking, no dating, no sex. We don’t do those things because it’s fun. We do them because we’re committed to something greater than ourselves, because we want to travel towards and not away from God throughout the course of our lives, because we believe that within struggle lies growth. Like, you can’t become patient if you get everything you want the second that you want it. You’ve gotta wait sometimes. Like that.

Thing is, I do all that stuff (minus growing a beard, of course). By most people’s standards, I’m considered very conservative – even by my own family (see very disconcerting advice above). But my family, and occasionally the Muslims around me, keep warning me (between telling me that I’m CRAZY conservative like those loony fundos) that I’m too liberal. Too liberal for the hardcore fundos out there – and we all know that that’s precisely what all of the practicing Muslims are – but not what you might call a “progressive” Muslim.

Which leaves me……where?

Eeny meeny miney, community?

The bizarre thing (I find) is that some converts are able to cast off their “past lives” with total disregard. It’s like the first twenty/thirty/forty/whatever years of their lives disappear into the ether and they’re the first ones to forget about it. And I’m sitting there….wondering how. It’s not that I’m stuck in my past – it’s not that I romanticize it (Ah, the days I used to do haram things! If only I could go back!). It’s that I want to be able to admit that it’s there, and develop naturally, and without cultural amnesia. Is that so much to ask?

Sometimes I’m asking this of the community, and sometimes I’m asking it of individuals. I was at the local mosque last night, and there was a scene that recalled my early days in Islam all too well:

There was a girl laying on the floor waiting for prayer. Two women sat on either side of her. She was bright-eyed and asking a lot of questions: What do I say after the adhan? What do I do when _____ happens?

An Egyptian woman was answering her inquiries. Every sentence she spoke to this newbie began with one of two words: do or say. And I’m listening to her and thinking: You’re teaching this girl like you have a Ph.D. in prayer and you’re mispronouncing your “tha”. It’s atheem, not azeem.

Now there’s nothing wrong with this unloading of advice per se. It’s all kindly meant, and most converts (myself included) do arrive at the mosque with roughly a billion questions every other day. But still. Don’t cram it down her throat like that. Write it down. One thing at a time. Leave her wanting more, not feeling dizzy with information she can’t hope to remember – and doesn’t understand.

Here’s what I want: I want someone to say to her: Hi, salaam alaykum, welcome to the community.

How are you?

Anything I can help you out with?

How are things going for you? How is your faith? How is your family? How are your friends?

Can I grab you some tea?

So here’s what I did: I introduced myself. I said welcome into the fold, gave her my number, took hers, prayed maghrib next to her, and told her that I had to leave to give a friend a ride, but that she should never hesitate to call me at three in the morning. I told her that I’ve been Muslim for two and a half years. And sometimes it’s rough. And I get it.

The trouble is that with all of our fussing over the newbies learning all the “right” things (most of which, mind you, are not required by the religion), we teach them a thousand things a minute, tell them what to do and what not to do, and then wonder why they get overwhelmed, or why they haven’t been to the mosque in a while. There’s no real effort to get to know them. It’s not like, hey let’s go grab coffee and chat cuz we’re sisters now, it’s like, perfect yourself perfect yourself perfect yourself. Yesterday! There is no subtlety in dealing with the converts. NONE.

Maybe the right answer lies somewhere in between my way of dealing with this girl and the other woman’s. I’m not sure, honestly – I’m figuring this out as I go. But what I want is to not be imposed upon by another culture. I want to be Muslim, but not Egyptian. Or Pakistani. Or Turkish. Because I’m none of those things. I want to be Muslim and white, and for that to be my  identity. I’m Irish and Polish. I’ll be teaching my kids to pray and making them golumpkis for dinner, thankyouverymuch. I’ll teach them thikr, hopefully pronounced correctly (God willing), and read Shakespeare and Emily Dickinson with them – and Al-Ghazali. Because they will own all those things, and they should be able to. They should be proud of that. Not all of the ideas, art, and culture borne out of the Anglo-Saxons is bad. It is not all to be rejected. It is to be refined.

To be honest, I stayed away from Islam for a long time because I thought: square peg, round hole. Because I was a dancer, and a singer, and a theater chick – where was I going to put all that stuff? Three years later, I’m discovering that I can put them in a blog, in speaking, in poetry readings. But it took that long. And you know what? I hate to say it. It’s the community’s fault. We’re all so obsessed with the deen beauty contest that we forget that people grow, and it takes time to come into your own, and that’s okay.

So that’s why I put it here, I guess. It’s half declaration of identity-independence, and half prayer. I want to be able to say: I have a story, and not have everyone balk at it. Because you know what? If you can’t handle someone with a story, then you can’t handle converts. The fact that people come into this religion is purely the mercy of God – because the Muslims certainly don’t make it very easy for them. The Muslims make it so hard to be Muslim that converts’ family members tell them to hush up. Doesn’t that strike anyone else as extreme?

And maybe they’re right. Maybe I am making it harder for myself. Maybe some really great, really conservative guy who would otherwise be interested in me is reading this and thinking: never mind. You know what? So be it. Even if I didn’t have a blog, this is still who I am. And it’s not going to go away, no matter how much I don’t talk about it. And when I do find the guy for me, God willing, I want him to accept me for who I am – past, flaws, virtues, talents, quirks, all of it. What’s the point, otherwise? If you have to become someone else to be loved, then you’re not really being loved – someone else, some other identity that you’ve put on, like an outfit – that’s what is being loved. And nobody wants that, including me. I want to be loved, or bust. No masks, no pretending. And I’ll wait as long as it takes.

Slowly, oh so slowly, I’m finding people who love me just as I am, and still help me to be better – but don’t try to make me into someone else entirely. And it’s more cheering than I can possibly say. We buoy each other up, we laugh together, we protect each other, we encourage each other – but never absolutely, never with an iron fist. And isn’t that the way of our beloved Prophet, may the peace and blessings of God be upon him? Who was gentler? Who loved people more? Who accepted people more? Did he (pbbuh) teach the Muslims their religion in one day? Did he (pbbuh) ask Umar ibn al-Khattab (may God be pleased with him) to become a different man, once he came to Islam? No. The Prophet (pbbuh) asked Umar to use his talents and his personality in the service of the religion. And that was all. If that was all we were asked by the community – love what you love, be who you are, and when you can, do those things in the service of your Lord and this community – my goodness, what a relief that would be.

What my family asserts, or sees, about the community, isn’t wrong. They see us all “starched up into seeming piety” (Mansfield Park, I can’t help myself) and wonder how authentic it is, and see – quite rightly – that there’s no room for WASPs/WASMs (read: White Anglo-Saxon Muslims). My family doesn’t want to deal with all of the cultural/social/emotional confusion and pain my brother and I went through – and who can blame them? Are we really all that welcoming, if we ask everyone to be instantly different from the moment they convert? Where is our patience with people? Where is our love for each other?

What I’m hoping is that we’re moving towards a happier balance. I think we are. My brother changed his name when he came to Islam, but by the time I followed seven years later, he advised me not to (resulting in something I like to call “Lizzy pride.” I love that someone with my name introduces herself in hijab. I have such a WASP name, and I’m so Muslim. Surprise!). The struggles of the converts in the 70s, 80s, and 90s were much greater than ours. So there’s hope, I think – for the girl in the mosque yesterday, and for me. There’s hope that I can admit that I struggle, and I can sound off on my insights into the community that are inevitably through the lens of my past (both Muslim and before), and that yes, when I see the guys I’ve known since third grade and love like brothers (and who know me better than some of my family) hug me, I don’t shove them off rudely, screaming, For shame! I don’t touch boys anymore. It’s called chastity, you lecher. And that despite all that, I have friends – and hopefully, God willing, I’ll have a best-friend-roommate-husband who will love me because/despite it all.

And then I will say: I told you so. Until then, here’s my line:

It’ll all turn out all right in the end.

How will it, you say?

I don’t know. It’s a mystery.

Something else entirely

Very often this happens: I start to write about something. An event, maybe. An idea. And then three-quarters of the way through, or even after I’m done, I realize that I was writing about something else the entire time. Usually the something else is loneliness.

I’m not really sure what to say about it. We all feel it, and yet we can’t seem to solve it for each other, which puzzles me a great deal. It seems that things get confused, like my writing. We think we want one thing, but after we get it we discover that we wanted something else entirely. Back to square one, a new post, a new project, a new something, chasing something else. And then the refinement of that. And so on.

I think the loneliest time in my life was probably during junior high. I had kind of a clique in elementary school, but it busted wide open in seventh grade, spilling its contents in different classes, separate hallways and lunchtimes, and a wide range of rungs on the social ladder. I landed somewhere near the middle-bottom. I think. No way of really knowing.

Here’s what junior high is like:

1. All the same people are cool. There is some predefined coolness that is unchangeable and unknowable until you get there. There is not a lot of room for originality, unless you want to totally give up and embrace becoming an outcast. Few people have the courage to do this early on. It usually takes a couple of years of swimming in pointless circles.

2. All of the people – cool, uncool, pretty, unpretty – have crushes on the cool people. Now this is interesting. The cool people aren’t necessarily the prettiest. They’re not necessarily the most accomplished. They’re not necessarily interesting, but the people who have crushes on them don’t know this, because they’ve never actually spoken before. These crushes are feelings borne of wallflower moments at school dances where one person seems to shine or appears immoderately happy, out of imagined intimacy when one arm brushes another in the hall, out of the aura, the mystique, created by the fatal combination of distance, new, overgrown desires, and active imaginations.

3. Everyone wants to be cool, but no one is sure why. There is some social currency in popularity , but it’s not clear what it will get you. Maybe a boyfriend on the JV basketball team. But maybe not. Nobody knows, but it doesn’t seem to matter.

4. The psyches of barely-not-children are pretty trampled on the way to the top. Example: I once had my two best friends bring me to the Guidance Counselor’s office (who, keep in mind, is there to reign in reason and protect the sanity of the innocent) to tell me that they couldn’t be such good friends with me anymore, because I wasn’t cool enough. That’s right. That was the only reason. They were magnanimous; they would let me say hi to them in the hallways. But no more weekend sleepovers. It was over.

Time passes, and a few things happen:

Sometime in high school, or college, depending on where you’re at, you realize that all the hullabaloo is a sham. The cool people are bland. Or you realize that the girl who sits next to you in homeroom is actually prettier. Or you develop some interest that allows you to interact with people in a way that isn’t based on mutual advantage. Like, you like the same things. Hey! Who thought of that as the basis for a friendship? Genius.

You become interested in and interesting to the people who are like you. It’s not really based on prettiness anymore, or status. It becomes about whole people, and this is totally refreshing. And affirming. The rate of rejection is relatively low, which, you know, ROCK, plus you actually enjoy your time more. No surprise there, but it still seems like a novel idea.

You realize that this obsession with popularity is a blip. It’s a stage. It’s developmental. Children have wholesome friendships, and so do adults, but somewhere in the middle there we lose all sense and fly at each other like dogs – and there is only one bone, and it is golden, and it is called The Perfect Social Life. But you have to rediscover either that it doesn’t exist or that there are a million different versions, once you enter the world of See and Be Seen. Because then, it’s not only about who or what you like. It’s about the consensus about who and what you like. And you can’t escape the pressure cooker of public school, so you get all twisted up faster than you can untie yourself.

Which brings me to the latent effects of this syndrome in the Muslim population. It is sad for me to say it, but some of us are kind of still in junior high. Every girl wants to marry the MSA president (or, if the MSA president is a girl, vice versa). Every boy wants to marry the prettiest girl he has spied out of the corner of his eye in the musallah. Which, you know, to each his own, but (and convert alert here, I’m coming at this from the outside) these impulses seem to miss the point that marriage is about soooooooooooooooooooooooooooooooo much more than the ability to give a good speech, or really great recitation, or good looks. Those things, frankly, don’t matter much when it comes to being happy in a relationship (don’t say I didn’t warn you). When was the last time you gave a speech in your kitchen? And let’s face it, people – we’re all going to age. Have you ever seen a beautiful old person? That beauty is from character, and wisdom, and goodness – good genes give way to wrinkles eventually. Now, I’m not advocating for marrying someone who doesn’t appeal to you at all…I’m just saying that when it comes to domestic bliss, in all respects, and thank you for not making me spell that out, a lot more comes into play than a pretty face. I mean, we’re talking roommate for life, God willing. Not only is this person going to share your kitchen, and your bathroom, and bicker with you over window dressings, but you have to share a bedroom, too. And a bed. And the covers. And trust me, you’re not going to care how hot she is if she won’t give you the blanket in January. Trust me. If you’re going to have no refuge from someone, have no refuge from an interesting someone. From a nice someone. From a merciful and loving and patient and kind someone. No refuge from a hot someone gets old pretty quick, if that’s his/her crowning virtue.

So let’s all make an effort to get along. Let’s be mavericks and throw middle school to the dogs! Let’s dig each other for the important things. Things that matter to us. Let’s be nuanced individuals, and be, like, interesting, and stuff. I mean, I know it’s hard, and you’ve all been good, and you feel like your kiss with the prom queen is ten years too late and you deserve it already, but overvaluing the transitory elements of people, allowing yourself to be guided by the intoxicating cocktail of an aching desire and a rich fantasy life, amounts to shooting yourself in the foot. And besides, what happened to the prom queen of your high school? Do you even know where she is now? Do you care? You see my point. Balance in all things. If middle school was raging, repressed hormones, and high school was discovering your angst, and college was finding your niche, be in college. Marry the girl/guy who likes pina coladas (virgin, goes without saying) and taking walks in the rain.

Sometimes I feel like I’m looking around at this plethora of lonely, awesome people, and I feel like: what is our problem? Can’t we hook up, already? It’s all most everyone wants. But nobody manages to pull it off. (Well – some do – and may God bless them all, and bless us poor single folk with the same happy fate! But not enough do it. Not nearly enough.) And I’m not sure this is the solution, but I figure I’ll throw it out there just in case. Fuel the brainstorm, you know. I’m nothing if not brazen. So here are my brave ‘n brazen two cents for the day: we need depth in our interaction, and nuance, and love. We need to let each other be a little quirkier, and embrace it. Join that knitting group! Or dig on your hopscotch! Or whatever it is, rock! Be it, and be it like whoa, and find other Muslims who will do it with you and support you and make you feel like a million bucks. And who knows? One of these days you might wake up and look at that brother you get along with like peas & carrots but just aren’t that into (he’s no Brad Pitt) and think: smokin’.

It’s been known to happen.

[Comments, please. Stop being so shy. For those of you who have already - thanks!]

Yours always, with awkwardness.

I’ve been thinking about my Atonement post, and I think I’ve hit on something.

People often wonder with wide wonderment why Muslims court in the awkward and roundabout way that we do. I won’t deny it. It’s a bit strange; it has always seemed so to me. Please allow me to elaborate.

“I know, I hate that line…..for real, though, can I text you sometime?”

This is how white people do it: they walk up to each other and say things like, “Hey, baby, what’s your sign?” And then they both wink at each other, signaling that this is a horribly overused line. And then, with a little chuckle, one of them says, “Seriously. I’m guessing you’re a Leo.” They have coffee or lunch or dinner, they go out a few times, leisurely explore each other’s state of dental hygiene, they grope and caress and tackle and tickle. They meet each other’s friends and go out bowling, and then have the post-friend-meeting analysis: “So. Tell me what you thought of her. Seriously. I really like this girl.” They fight and make up, they make each other dinner, see what the other one prefers to wear to bed and learn how to make each other’s favorite breakfasts. They spend Saturdays together on the couch, at the museum, in the park. They vacation together in Peru. They experience together every known thing under the sun, they cohabitate for long periods of time, they wait for it all to be settled, and then one morning one of them turns to the other with a bright sparkly expensive thing in one hand and says, “Baby, I know your sign, my friends dig you, and you always take out the trash when it’s your turn. Nobody makes better pancakes, and you know how I love that little freckle on your nose there. Let’s get hitched.” Then, and only then, does my tribe marry.

Hooray! Bliss.

Now for the Muslims:

“This totally isn’t awkward….at….all.”

Muslim boy meets girl, and nervously looks at his feet. She plays with her skirt and they exchange salaams. Boy and girl continue to stare at their toes while they discuss every potential issue under the sun….in a fairly dry manner. Things like who will get up at three with the imaginary baby come up, things like how to deal with in-laws no one has met yet, things like childcare, how the household income is shared and/or split and spent, where the couple will live, what their best and worst qualities are. It’s all out there, a big, giant, verbal pop-quiz. We quiz each other’s friends: “Is he really that nice? Or just when he’s come round courting…?” We meet each other’s families and extended families, and ask each other how we like to spend our time, what we do on a lazy three-day weekend, and how clean we like the kitchen to be. Anything is on the table for deliberation, and most of it gets carted out for examination at one point or another. We ask each other what we do on weekends but we don’t spend weekends together. We ask each other about favorite dishes, but we don’t share them. We make extra effort to not bond. It’s extremely frustrating, trying, and befuddling. All this….and we don’t even hold hands yet. Not yet. Then, finally, boy says to girl (or visa-versa), “So, um, sister….I think you’re the one for me. Are you diggin’ it like I’m diggin’ it? And is your family diggin’ me too?” And the sister says, “Uh, yeah, brother, my family is a fan. And I guess I’m sorta into you. Let’s do it.” And they get all married and then it’s like,

Gee, what could be cuter than that?

You’re thinking what I’m thinking. Why be crazy? Why do we make it so backwards and hard? Well, I’m sure there are a lot of explanations out there, but something occurred to me, as I said, thinking about Atonement. Part of the beauty and security of Robbie and Cecelia’s love is that they have known each other and loved each other in a sort of pseudo-sibling way for their entire lives. Not much is at stake when they finally declare their romantic love; neither one will walk out the door and leave the other high, dry, and not knowing whether to call. It’s safe…because the foundations are already built. They know each other. They respect each other. They admire each other. Now all they have to do is fall for each other, and it is accomplished over the course of one sweltering midsummer day. Voila! Love blossoms, roots itself, grows. A novel is born.

So I think this is why we’re crazy. Despite appearances, it’s not a masochistic or puritanical endeavor. It’s because, well, when somebody cooks killer pancakes, maybe that distracts a little from the fact that she wants five dogs and you want five kids. Because humans are beings of extremes…and while we can be extremely rational, in love, we’re mostly extremely not. So the Muslim wisdom has mostly been to take the fun out of the before-the-wedding part, and make the after-the-wedding part pretty awesome, pretty safe, and purdy dern loving. There’s a lot, obviously, that goes into choosing one’s spouse…a person’s nature, manner, habits, desires, and background all play a part in the decision. And I guess we Muslims figure that if someone can pass muster without all of the distracting (and hey, let’s face it, lovely) day-to-day romance and affection, then adding those last two ingredients will only make a good thing double platinum.

It ain’t a bad hypothesis, now that I think about it.